An
Englishman who was in his last year of earthly life, and did he realize this?
George William Conder was most likely in the metropolis of London (see a period
photo here in 1886 of London’s Royal Exchange, something that would have been a
familiar sight for Conder) and ministering at a church when he penned “All
Things Praise Thee” in 1874. He must have wandered outside of the urban
environment in which he lived and ministered, as his poetry hints. He thought
about nature and his Creator’s power, things that might have been a bit more
obvious if he escaped the bustle of London to observe the things of which he
wrote. Did he have the feeling that humanity did not give the Creator His due,
despite all the evidence of His work? Maybe the rest of us should echo what
George did at the conclusion of each of his five verses – a little
self-examination and a spur toward what each of us owes.
‘…Lord may
we’, is what the 52-year old George wrote to sum up each of the verses he
wrote, sounding a lot like the minister in the pulpit that he frequently
occupied. By the time he wrote about the corporate praise that he coaxed other
worshippers to join in 1874, he was a veteran of ministry in several churches,
and had undoubtedly interacted with hundreds or even thousands of people. The Forest
Hill area of London was the fourth church where he’d been since first completing
his studies some 30 years earlier. ‘All things..’ he said to begin and end his
verses, something one might imagine a minister telling his listeners as he
delivered a message about the devotion to praise offerings that was expected in
each person’s attendance in the church service. But, the insides of the church building
would not be the only place to offer this praise. ‘All things’ meant all that
the human senses could observe, and that just in their existence they testified
of Him. None of them owe their survival to any of us…the ‘earth’, ‘sea’, and ‘sky’,
and particularly ‘heaven’ (v.1), and those that Conder listed in v. 3 – ‘rain’,
‘dew’, ‘snow’, a ‘sunset’, a ‘cloud’, and a ‘stream’. ‘Get outside and note what
He has done for each of you’, Conder might have directed. ‘Take these things for
granted no longer’. George didn’t stop with the creation that he and his hearers
all lived within, however. ‘Time and space’ (v.2) and all things of heaven like
the ‘angels’ (v.3) are markers for us to acknowledge His preeminence, things
that we’ll come to appreciate more in the afterlife. George Conder didn’t tell
his contemporary hearers or those of us centuries later what precisely
motivated his poetry, but he didn’t really need to utter the reasons so explicitly.
He was a minister, in touch with what scripture told him, and an alert observer
of his surroundings. Perhaps one just might conclude that George’s cup overflowed,
and that he felt compelled to urge others to join in, enthusiastically.
Could
George have sensed his own end was near, when he picked up his pen to compose? You
and I have 20-20 hindsight, and therefore the advantage to see what a person
was doing and what transpired shortly thereafter. Were events connected that otherwise
seemed disparate? Scarlet fever ended George’s earthly life in November 1874, just
a few weeks shy of his 53rd birthday. Kinda sad, you say? Yet, look
at George’s words, and it’s clear what impressed him about God. He doesn’t
mention life, or health, or family members he might miss when life would end –
including prematurely, as happened for himself. Even his vocation in ministry was
not on his mind when he wrote ‘All Things…’. Hmmm, was he sick at the time, and
did that refocus his attention on whom is really important, worthy of praise?
Look at what George was thinking when he said ‘thank you’.
See all
five original verses here: http://www.hymntime.com/tch/htm/a/t/p/atpraiset.htm
See brief
biographic information on author here: http://www.hymntime.com/tch/bio/c/o/n/d/conder_gw.htm
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