Surround Us, O Lord -- Bobby Price

‘Is the Bible relevant today?’ someone inquires. It’s probably not a casual question, and might really sound like an accusation coming from someone engaged in a struggle. ‘Listen to this’, you could respond, if you had the recording of “Surround Us, O Lord” on hand. It’s a reprise of a psalm (Psalm 125:2), recalled for us today through the effort of Bobby Price, who wrote the contemporary version of this appeal to God in 1990. If you feel in danger, or sense that your existence is missing something, tune in to this music’s message.

Price must have thought the Psalmist’s words were germane in 1990, although we know not what the specific circumstances were that caused him to compose. The ancient songwriter’s motivation was to inspire worship as the people ‘ascended’, as they made their way to Jerusalem for a festival. The ‘mountains surround(ing) Jerusalem’ in the song evidently remind the writer of God’s protective nature, a bulwark against the evil enemy. God’s chosen people well-knew the peril of their time, and what it was like when God’s shield was missing. The song’s words may have been composed after the nation’s exile ended (according to Bible scholars), and therefore embody a national plea for God’s renewed presence. Were Bobby Price and the people around him having these thoughts in 1990? Had they been far-removed from Him, but were once again looking for covenant renewal? That’s the context that this song’s history lends us today. What would I say if I’m feeling a combination of looking back with shame, but looking forward with submission and petition? That’s what “Surround Us, O Lord” is like.

If I’ve been in a bad place, I shouldn’t want to go back, though there are times when even the evil has its attraction. And so, my Godly mountains (see the picture above, leading to Mount Zion) serve a dual purpose. They protect me and make it difficult for the enemy to creep in, as long as I cooperate with the Protector. And, they also protect me from myself and my evil inclination, preventing me from easily escaping His territory and His notice. Which way are you headed, right now? Are you using the mountains for protection? Or, are they in your way as you try to flee to the outside? His mountains can hurt me as I scuff my knees and elbows in an attempt to climb over them. They’re also magnificent to observe and appreciate at sunset. Mountains are a matter of perspective. And, so is God.

In His Presence – Dick and Melodie Tunney

Dick and Melodie Tunney might not look like it, nor sound like it, but they needed help in the 1980s. This musical couple met in the 1970s while on tour with the group TRUTH, married, became well-entrenched and successful in the Christian music industry in Nashville, Tennessee, and once again toured all over in the 1980s. Busy. That’s how the Tunneys’ lives were. And, in between all this hubbub, they began raising two daughters. Sound familiar? I take a day off, just to vegetate, when life’s tempo overwhelms me. They probably did some of the same things you and I do to manage the hectic pace. On the other hand, a few words from a song they co-wrote in 1988, “In His Presence”, suggest this composition was part of an atypical therapy for them.

By 1986, both Dick and Melodie were travelling with “Let There Be Praise”, an effort that covered 150 cities over the next 18 months. Let’s see, that’s probably on average two cities every week, a really intensive way to pile up the frequent flier miles. It’s no surprise, then, that the song they wrote in 1988 might say something about this whirlwind. “In His Presence” tells us they found ‘comfort’, ‘peace’, and ‘assurance’ from the One they worship. It’s a brief, straightforward message they coax us to sing, a common thread all of us need to embrace at times. That’s really the only way to cope with turmoil – stop, and get help. No, strike that. Not help, which implies I need only assistance from God. Instead, the Tunneys asked Him to cover them, to envelop them. The next few years of the Tunneys biography tell us they took other measures also, perhaps listening to the Spirit’s call in the song they wrote. They relate that the touring had separated them periodically over a 15-month stretch, and that eventually, a decision had to be made. They returned home, to a quieter pace, after praying and listening to counsel. Their family took priority, albeit for a brief few years, and then they took their music on the road to 400 churches over a 12-year span. By the time daughters Whitney and Kelsey were high-schoolers, the Tunney parents once again slowed down.

Were they listening to the song’s message again, asking for the peace God provides? It seems to be a message well-calibrated for the Tunneys, and for me too, over the long haul. I don’t travel as much nor think I’ll write over 150 songs like the Tunneys in my life. (The Tunneys now also manage a seminar, based on the example in 1 Chronicles 25:7, to teach music and worship principles to others.) Nevertheless, there’s plenty in the space I occupy to consume this traveler’s time and effort, and so I identify with Dick and Melodie. With His presence, I don’t just exist, though – there’s more to me than the space I inhabit. I can think about transformation and renewal with the Tunneys’ song.

Information on the Tunneys was obtained from the book “The Complete Book of Hymns – Inspiring Stories About 600 Hymns and Praise Songs”, by William J. and Ardythe Petersen, 2006.

Also see the following websites for information about the Tunneys. http://www.tunneymusic.com/about.html http://en.wikipedia.org/wiki/Dick_and_Melodie_Tunney

Come Thou Almighty King – Charles Wesley?

‘Come, Thou Almighty King’ sounds like an order, and a compliment in one statement, doesn’t it? In fact, read the words of all five of the song’s verses, and there are many statements that sound like orders for the Almighty to prove Himself, intermingled with praise offerings to the Holy One. There’s a command in almost every line, in fact, of the first four verses. The song makes one think of a Davidic battle psalm, a warrior’s shout to the Lord, a stirring appeal for God’s vengeance to come. The song’s composer is generally considered to be anonymous, but the words in it give us a hint of the songwriter’s situation, who he might have been, and of his abiding faith in the Almighty.

Many music historians think Charles Wesley composed the words to “Come Thou Almighty King”, since its call to God for protection from enemies is a familiar theme in his songs. It first appeared in 1757 in conjunction with a message by John Wesley, Charles’ well-known preacher-brother. The Wesleys were the first Methodists, who endured incredible persecution in Anglican England. So, the song’s message matches what a Wesley might have been pouring out of his soul, somewhat like what King David expressed in his psalms while on the run from his enemies. On the other hand, alert musicologists also note that the song’s meter is unlike most of Wesley’s compositions, and since he was a Methodist, he was usually predictable. The song’s arrival nearly coincided with a well-known tune “God Save Our Gracious King”, which was meant to honor England’s royalty, but was especially abhorrent to Methodists. Instead, they latched onto “Come Thou Almighty King”, which was sung to the same music for a time, but sung to an entirely different king, with gusto. (Today, the tune for “God Save Our Gracious King” matches “My Country, Tis of Thee”, but is not the tune used for “Come Thou Almighty King”. Instead, “The Italian Hymn” is the tune tied to “Come Thou Almighty King”.)

The song was also composed to remind Christians of the Trinity. In many renditions of the song, however, this original intent is blurred, an effect that would have offended its early advocates. Verse 1 is to the Father; verse 2 (and in some versions, also a third verse) recognizes the Incarnate Word – the Son; the following two verses call out to the Spirit as our Comforter, and finally to the three in one, the great mysterious Trinity. Did Charles Wesley in fact write “Come Thou …” ? Somehow, if what I can read of his life is true, I doubt he’d want us to debate it for long. He’d want us to think about the sentiment in the song. My God in His three persons is called upon with requests from the worshipper for 25 things in these five short verses (actually the last four are reminders of what we as worshippers do, with His help). (You can try counting them in the following link: http://www.hymntime.com/tch/htm/c/t/ctak.htm). It might make one wonder ‘does He get weary of my neediness?’. Is that why there’s the three-in-one God, because I’d exhaust Him out if He were only one? No way, right? If nothing else, the song reminds me that God exists to hear my constant cries, to be my Savior in all things. Wesley (if he’s the author) had much he needed from God. Don’t we all?

See the following website for information on Charles Wesley:

http://en.wikipedia.org/wiki/Charles_Wesley

The following books were also used to gather information on the song:

“The Complete Book of Hymns: Inspiring Stories About 600 Hymns and Praise Songs”, by William J. and Ardythe Petersen, Tyndale House Publishers, Inc., 2006.

“Amazing Grace – 366 Inspiring Hymn Stories for Daily Devotions”, by Kenneth W. Osbeck, Kregel Publications, 1990.

“101 Hymn Stories”, by Kenneth W. Osbeck, Kregel Publications, 1982.