Battle Belongs -- Brian Johnson and Phil Wickham

 

Jahaziel had a message (See picture of him here delivering the words from God’s Spirit when others were afraid – 2 Chronicles 20:14-17.), and it was that the “Battle Belongs” to Him. So don’t be afraid! The peoples of God had been told that before, but it must have been the passage of time and the danger right before their eyes that made them cower once more. If Brian Johnson and Phil Wickham could have known another fellow’s name, they might also have given some credit to a tattoo artist for an eye-catching phrase, because that’s what got this pair to thinking and recalling what Jahaziel had said so long ago. Their music radars were pretty active that day, and so they didn’t miss what He wanted them to recall. You might not think there’s a battle or some trouble in your path, but we all live on a planet where things happen, and we could feel overwhelmed. Do you have a plan? Listen to what Jahaziel told an army…it’s a different kind of foxhole strategy.  

 

So, I cannot remember if a tattoo has ever inspired any of the songs in this blog – but I don’t see the word ‘tattoo’ (or ‘body-art’!) listed among my labels, so this song story has reminded me of an axiom: each song has something unique about it. And, tattoo will be a new label from this point forward. Perhaps Brian and Phil had never encountered such an inspiration before, either. In 2019, Brian saw the tattoo with words that he thought said something that could be central to a song that he and Phil were tossing around. ‘I fight on my knees’, some anonymous person had said, and actually repeated by having it inscribed on themselves or someone else’s skin. By early in 2020, this pair of songwriters had worked up the song further by using a story in God’s word to provide more inspiration. It involved a couple of people with names that started with ‘J’ – Jehoshaphat and Jahaziel. Jehoshaphat the king was set to lead his army into battle against Ammon and Moab, and he admitted ‘…we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.’ (2 Chron 20:12). Jahaziel must have overheard this prayer, and God gave him Jehoshaphat’s answer – ‘It is God’s battle, not yours.’ (v.15) So, just follow His plan, and those scoundrels will beat themselves (vv. 16-23). And, the troops actually sang another song as part of this great plan – ‘Give thanks to the Lord, for his love endures forever’ (vv. 21-22). As Brian and Phil saw it, the ‘battle’ and ‘mountain’ were overcome with the words of that tattoo on their hearts, and the real-life historical example of the Israelites of the two ‘J’s’ beginning their mission with prayer, encouragement, and trust. ‘Victory’, ‘beauty’, ‘empty tomb’, and 'almighty fortress' are key phrases that Brian and Phil use to counter the ‘shadow’, ‘fear’, ‘ashes’, and the ‘cross’ that can make the warrior – even if he’s God-sent – hesitate for just a second. For them, even as the coronavirus threatened the world in 2020, the ‘Battle Belong(ed)’ still to Him. Just ‘fight on (your) knees’ to begin any struggle, and you’ll see how nothing is a struggle for God.

 

Phil said the Covid time was dark, and that ‘Battle Belongs’ was like a light, for himself as well as for others. So much noise and misdirection characterized that period, Phil related, that finding the truth was challenging; amidst all of that, he remembered that the song’s words provided hope, courage that otherwise would have been overcome by the confusion of the time. That sounds like what so often happens on a battlefield, sometimes referred to as the ‘fog of war’, when smoke and a cacophony try to shroud and drown out the One who can steer us through a mess. It might be too hard to see and hear standing upright, so getting closer to the ground is perhaps as useful as any advice we could hear. Get down!...that’s what you might hear, telling you how to best avoid the bullets and other flying objects. And, while you’re down there, look up, too.     

 

 

Read how the song was developed here: https://www.songfacts.com/facts/phil-wickham/battle-belongs

See information on the image here: https://commons.wikimedia.org/wiki/File:Jehoshaphat_and_the_people_mourning_-_the_prophecy_of_Jahaziel.png …This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931….found inside this document -- https://en.wikipedia.org/wiki/Jahaziel .

Ah, Lord God – Jeremiah and Kay Chance

 

Her name is known, but anything more about Kay Chance is a mystery, other than the song with her name attached to it. Actually, she did not originally write “Ah, Lord God”, but instead the weeping prophet Jeremiah (see him depicted in the 17^th Century Rembrandt artwork, Jeremiah Lamenting the Destruction of Jerusalem, here) did as a prayer to God (Jeremiah 32:17, 27); so, one more thing about which we can be certain is that Kay had opened her bible one day and was inspired to use Jeremiah’s opening words of a prayer as a musical echo of that ancient prophet’s verbalization of trust in the Lord. For her that day, perhaps Kay found something that washed over and covered her like a blanket when she read what Jeremiah had said to God in a most difficult and uncertain circumstance.  

 

Put yourself in Jeremiah’s shoes (or sandals) for a moment. What happened to him as chapter 32 of his prophecy opens must have seemed like a risky and unwise proposition. Jerusalem and what’s left of the southern kingdom (comprising the lands of the tribes of Judah and Benjamin, and the Levites who served the Temple in Jerusalem) was already set to be overrun and destroyed by Nebuchadnezzar and the Babylonian horde (aka the Chaldeans), who had been besieging the city of David. And yet, God had already told Jeremiah to accept the offer to buy the field of his cousin Hanamel in Anathoth, Jeremiah’s hometown in Benjamin. What? Why? So my investment can go down the drain!? Talk about your insider trading tip – Jeremiah had the lowdown on what would happen, and yet God tells him to invest anyway. Make the deal official, with all the right documents signed in front of witnesses – what must those people have thought of Jeremiah’s business acumen! -- and have your trusted aide, Baruch, seal all of these deeds and other official papers in a clay jar for safekeeping. Jeremiah faithfully followed orders, despite what others may have thought. And then he prays, giving God his unswerving praise, but nevertheless concluding his prayer by seeming to ask for understanding – ‘why, Lord, did you want me to buy that field that is due to be overrun and fall into the hands of those wicked Chaldeans’? God does answer, reflecting back to Jeremiah a mirror-like question that echoes how Jeremiah’s prayer began -- “Behold, I am the Lord, the God of all flesh. Is anything too hard for me?” (32:27) It’s as if God is reminding his prophet of his own words, and of his implicit trust just moments earlier as he lauded God’s might and purposeful conduct in saving his people from Egypt, and then in delivering their punishment for disobedience that had brought them to that point. ‘I will save them again, after this chastisement’, He replies. ‘Fields will (again) be bought for money, and deeds shall be signed and sealed and witnessed, in the land of Benjamin, in the places about Jerusalem, and in the cities of Judah, in the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb; for I will restore their fortunes, declares the Lord.’ (32:44) What Jeremiah came to understand was that what he did that day would foreshadow what God would do in a greater, broader way in the not-too distant future. Ah, Lord God, indeed!      

 

Jeremiah could not have been unaware that God’s tactical moves in shepherding His people, including His prophets, were part of a larger strategy that at the time seemed perplexing. Having His vision can seem like a bit of a stretch, if I’m honest. Faith is not an easy proposition, meaning that you might not have the reassurance right in front of you. And yet, knowing how God has worked among His people does tell me I need not be blind, either. I can see with other eyes, in my mind as I read about Him and reason out what His character calls me to believe and to do. It is having His Spirit that is most important. We don’t know any more information about Kay Chance and the episode in which she walked in 1976. But, she did know where to turn, in faith, to see how another faithful, trusting servant proceeded. He obeyed and then asked for understanding. That should tell you and me something about Him. It’s OK to have questions, as long as they aren’t tied to stubbornness, but rather to God-centered confidence.       

 

 

See information about the image here: https://en.wikipedia.org/wiki/File:Rembrandt_Harmensz._van_Rijn_-_Jeremia_treurend_over_de_verwoesting_van_Jeruzalem_-_Google_Art_Project.jpg …The author died in 1669, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931….found inside this document -- https://en.wikipedia.org/wiki/Jeremiah

Blessed Be Your Name -- Ken Young

 

They had succeeded in their task, and God had blessed them mightily. So, all was good, right? If Nehemiah and the people he governed, who had returned to the land God had given them centuries earlier, had felt satisfied and merely celebrated after completing the wall around Jerusalem (see a depiction of that effort here), we might have thought that was actually pretty reasonable. And yet, these people of Nehemiah’s day felt convicted, and offered a prayer of confession and devotion. Ken Young and his Hallal music ministry turned their attention to how this group of Israelites was led by Levites who began this prayer with the stirring words “Blessed Be Your Name” that over 2,000 years later roused Ken’s spirit. The message of this episode evokes an attitude that should resonate for any generation – don’t forget Him and get complacent about the source of mercy and grace upon which you stand.

 

The people of Nehemiah’s era had been in exile in Persia for years, and were blessed with an opportunity to return to their homeland and rebuild a wall and make the city of David secure, a task they completed despite foreign opposition. The taunts and plots of Sanballat, Tobiah, and Geshem (see Neh. 2:19; 4:1-7; 6:1-16) were persistent, and yet God protected his people through Nehemiah’s wise leadership. It must have been a reminder of how this faithful Yahweh had been present through all of their history, not just in this latest episode. And so, they prayed with this in mind as they marked the successful conclusion of their mission. The Levites who prayed ardently to God basically recited Israel’s history of rescue by Him, but also their ancestors’ subsequent and repeated departures from His covenant with them. It was time to own up to what had brought them to this post-exilic point (sometime in the 5^th Century BC), and to recommit to His way. The first verse of Ken Young’s echo of this prayer is a virtual word-for-word praise to Him that the Levites raised that day (see Neh. 9:5-6), as they stood on the shoulders of what God had done from them. Ken’s second verse reads like a summation of what the Levites said in the rest of their prayer – remembrance, confession, and a pledge of obedience (see Neh. 9:7-10:39); this 1993 version of this prayer wrapped up what the Israelites said in portions of two chapters (Nehemiah 9 and 10, comprising some 44 verses), with three brief sentences that said roughly the following: Lord, You are ‘awesome’, ‘endur(ing)’ – in other words, patient --, and all-‘see(ing)’; and You have ‘warn(ed)’ us repeatedly (four times in Neh. 9:26-34), and this time we will ‘obey’. The Hebrews certainly had experienced punishment, and also His forbearance.

 

Can any of us identify with what the Jewish race had endured up to Nehemiah’s day? What about history since that time? We’ve probably all seen horrific pictures of the Holocaust’s effect – concentration death camps, showing some survivors with little more than skin and bones, staring at the cameras with sunken eyes, or other gruesome images showing emaciated bodies piled up like cordwood. Perhaps those pictures in the last century make Jewish suffering more fathomable for those of us who’ve suffered little comparatively. But we all need rescue, whether we admit it or not. Was there some recognition by Ken and Hallal Music that this was true for themselves, perhaps in some episode that made this Levite 5^th Century BC prayer reverberate 24 centuries later? Look at you own mortality honestly for a moment. Is any one of us immune from trouble if He’s absent from our corner? Don’t get to the endline and look back wishing you had uttered a prayer like Ken and some Levites have spoken. There’s still time to do that today.        

 

Read about the 20^th/21^st Century songwriter’s music ministry here: https://hallalmusic.com/about/

 

Read the background of this song-prayer here: https://en.wikipedia.org/wiki/Book_of_Nehemiah

 

See information about the image here: https://en.wikipedia.org/wiki/File:Building_the_Wall_of_Jerusalem.jpg …This media file is in the public domain in the United States. This applies to U.S. works where the copyright has expired, often because its first publication occurred prior to January 1, 1931, and if not then due to lack of notice or renewal. See this page for further explanation. …found inside this document -- https://en.wikipedia.org/wiki/Book_of_Nehemiah