Come Unto Jesus -- Jordan Kauflin, Matt Merker, Laura Story, Jesus

 

This song has many writers, but it must begin with the One who first spoke the words that no human being could disparage. What Jesus said about wanting to give people rest from their burdens should reverberate within every one of us, for who doesn’t want to be relieved of trouble? No one wants anxiety, and yet it comes, coaxing us to listen closely to the God-Son’s promise. The text of Matthew chapter 11 begins by saying that Jesus went through the region of Galilee (see the map-graphic here that shows that area in about 50 AD) teaching and preaching, and the chapter ends (vv. 28-30) with Him saying something that Thomas Moore and Thomas Hastings, along with the tune-writer Samuel Webbe, highlighted in a 19^th Century hymn, Come, Ye Disconsolate. That hymn underscored what Jesus said, and then spoke lyrically once more to three 21^st Century songwriters -- Jordan Kauflin, Matt Merker, and Laura Story – in Come Unto Jesus. It is evidence that what Jesus said is still relevant, and always will be to those of us who need what He offers.

 

Laura Story says that Come Unto Jesus is a modern hymn for today (the song was published in 2023), and yet its roots are in something that Jesus wanted all of us to know 2,000 years ago. She reminds us of what Jesus’ words mean – that we don’t have to fix ourselves before coming to Him for relief. It’s a fallacy that our culture tries to get us to accept, that we cannot admit weakness, cannot be anything but complete, and certainly cannot have a mess in our lives when we approach Him. Laura says that she and her two collaborators, Jordan and Matt, asked themselves what the people in our world needed to be reminded of most when they sat down to think and write Come Unto Jesus.  Busyness and distraction were apparent, they said, impeding the worship atmosphere they felt they needed to foster in the songs they would bring before the church. What the ancient writer Matthew remembered that Jesus said in the region of Galilee came to them, and provided the foundation for what they wanted to say. Their lyrics also leaned heavily upon their 19^th Century musical ancestors, Thomas Moore and Thomas Hastings, to reemphasize what those two evidently felt was plaguing their own era – the same thing that is still around in the 21^st Century. Weary people have all sorts of problems and turmoil, and may become the refuse of the culture, the ones society has shoved aside because of the chaos that is so pervasive in their lives. Laura points to what another writer, Paul, had to say regarding the peace that Jesus translates to us that is beyond all understanding (Philippians 4:7). People who have descended into a pit so deep that they cannot even recall how the mayhem actually began need something equally as powerful and transcendent to resurrect themselves. That is Jesus.  

 

Laura says another ancestor spoke words that still mean something today, because they also lean on this axiom – that Jesus is the only source of lasting peace. “Thou hast formed us for Thyself, and our hearts are restless till they find rest in Thee.” Saint Augustine of Hippo reminded people of his own era (4^th/5^th Century A.D.) with those words, so what does that communicate? If you are one that thinks you can help yourself, if you are a ‘pull-yourself-up-by-your-own-bootstraps’ type of person, then reconsider that mindset. Yes, everyone needs to have some abilities to function in the world, to make civil society possible. But wars, disease, prisons and the criminal activity that puts people in them, and the strains of just daily living – financially, relationally, emotionally, and otherwise – can make you and me crack under the pressure so easily. I cannot handle all of myself, and cannot even contemplate controlling everyone and everything else within view. It all is a recipe for trouble in a place I cannot escape, except by death. Jesus offers something that even overcomes that terminal option. Don’t try the death part before you give Him a shot, OK?   

 

Read about the song’s story here: https://www.leadworshipwell.com/behind-the-song/laura-story-come-unto-jesus

 

This site indicates the song’s publishing year: https://hymnary.org/tune/come_unto_jesus_kauflin

 

See information about the 19^th Century hymn here:  http://www.hymntime.com/tch/htm/c/y/d/i/cydiscon.htm

 

See information on the map-graphic here: https://commons.wikimedia.org/wiki/File:Ancient_Galilee.jpg... The author died in 1934, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 80 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1930. The image can be found inside this document: https://en.wikipedia.org/wiki/Galilee 

The Lord's Prayer (It's Yours) -- Jesus, Matt Maher, Bryan Fowler, Jacob Sooter

Another way of saying what they thought about in this song was the oft-used acronym KISS – Keep It Simple Stupid (but make sure you say this especially to yourself if you use that ‘Stupid’ word, and not to others). Don’t make something too complicated, and particularly when you look at “The Lord’s Prayer”, as Matt Maher, Bryan Fowler, and Jacob Sooter did when they repeated and updated it with a few reminders for themselves (See here the late 19^th Century artwork The Lord’s Prayer, by James Tissot.)  The words Jesus used to teach His hearers in His great sermon (Matthew 6/Luke 11) were also those by which He lived and taught every day, so when Matt, Bryan, and Jacob put in a few extra words, they must have been looking at Him and His life’s consistency, and how they thought they should respond to Him daily, too. With any familiar words used repeatedly, day after day, there is a risk that the words become a rote exercise, but one of these three 21^st Century composers says his regular use of the prayer has had the opposite effect. Should we expect that the prayer basics that Jesus taught would remain any less stimulating for us as the day He first spoke them?

 

Jesus readily responded to the people who asked Him how to pray, something that really indicated how the people already trusted Him. And yet, He didn’t offer them promises about Roman comeuppance, about redemption of the Jewish nation to its former autonomous status, or about prosperity for themselves. It was instead all about each individual’s one-to-one connection with God and with each other. In short, each of us needs to find ourselves in His corner and trust that He provides, prompting us to treat each other as He has treated us. Matt said in 2022 (perhaps a year after the 21^st Century version of the prayer-song was written) that he thought it was all about reminding himself about spiritual basics, when he and his family would echo Jesus’ words each day. Making things too complicated had been one of the spiritual traps into which he’d often fallen, Matt admits, so making this prayer a daily habit was intentional from a foundation-building perspective. Moreover, he found that he would discover something anew each time he mimicked Jesus in this way. Do you suppose Jesus intended this phenomenon when he taught the people? Certainly, Jesus wanted you and me to personalize the prayer, and because each day is new, how I live out that prayer just might change ever so slightly, or perhaps more radically on occasion, as my life unfolds from day to day. One might gather that that is what Matt and his two friends were also thinking when they added some words to the prayer, particularly the phrase ‘right here in my heart’, which is sung seven times to emphasize how today’s disciple responds to what Jesus said. Matt, Bryan, and Jacob added some other words to underscore that the world He created, and the kingdom Jesus came to initiate, are His…’it’s yours, all yours’. That is so very crucial to accept, not just as a believer, but as a human being created by Him. If I don’t acknowledge His ownership, I can spend my life as an empty exercise in accumulating stuff for myself, none of which I can take with me to the other side of mortality’s conclusion. On the other hand…   

 

…when I discover and accept that He’s the LORD, as in landlord and people-Lord too, then I can aim at the only target that makes sense: His kingdom. That’s the one that is enduring, because He brought it with Him when He was here on earth, and its expansion to millions and even billions of people since then just cannot be rolled back. Read Revelation, and remind yourself who wins in the end. Why would you not want to be connected to what He – the Resurrected One – has begun and which will overpower death, because He has already done so as the First-Born? I have no better option and no other plan that offers what He’s begun in His kingdom. Do you? See if Jesus’ simple, but still-potent words work for you.  

 

Read the story from the principal author-composer of this 21^st Century version of the prayer here: Matt Maher Goes Personal with "The Lord's Prayer (It's Yours)" : News : JubileeCast

 

See information on the image here: https://commons.wikimedia.org/wiki/File:Brooklyn_Museum_-_The_Lord%27s_Prayer_(Le_Pater_Noster)_-_James_Tissot.jpg (found at this link -- https://en.wikipedia.org/wiki/Lord%27s_Prayer ) …The author died in 1902, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1930.

 

The Lord's Prayer – Jesus

It’s a unique message, but do we realize that when we vocalize it? Perhaps we say the words so often that sometimes we do so without giving them much thought. Were the original hearers appreciative of its value when they heard the God-man utter “The Lord’s Prayer”? Jesus was trying to say something that the Apostles and others within earshot would apply in daily life, something that would be genuine before God. Just how important is it really, to pray correctly? After all, it’s just a few words between Him and me, not really involving anyone else. Are there not other significant worship acts that He cares about more? Jesus does mention a couple of others in close proximity to His instruction on prayer, but He seems to say something common in regard to exercising all three of them. What He says should make me reevaluate how visible my worship should be.

Jesus probably was in his early 30s, at least as a human being, when He found Himself before a large crowd seeking to hear what He’d say about life’s meaning.  He addressed many issues during His long talk (according to Matthew’s account, chapters 5-7), but at around the halfway point, He taught them how to pray. There were two other religious customs He likewise told them to re-examine, implying that they had been doing or thinking incorrectly about these things. Giving to the needy and fasting surround Jesus’ discourse on prayer, so contextually He is trying to let them into His mind regarding three pretty common worship practices. At least two of these – giving and praying – are still routinely followed by believers today, and the third (fasting) is a perhaps more exceptional devotional tool for true believers seeking Him in worship. In all three, Jesus says to either do my worshipping in solitude (giving and praying) or make it not easily detectable to others (fasting). ‘Don’t do it this way, do it thus…’ is Jesus opening for each of the three, indicating there must have been lots of so-called religious people who were showboating when they gave, prayed, and fasted. Yet, Jesus recognized that public praying was a fact of religious life, evident in the words He employs in His prayer-teaching (Matthew 6:9-13). He begins with ‘Our Father’, and similarly uses ‘us’  and other plural pronouns in the following few verses, signaling that He understood that praying among crowds, perhaps even very large ones, would be appropriate.  But, keep it short and simple, He says. In a nutshell, He says to enthrone Him and ask only for the basic physical and spiritual necessities. God honors that which is offered in humble submission, each of us realizing his position in relation to one another and before Him.

Not many words, but they are sufficient when one’s heart contains the impulses to do what He motivates me toward. Perhaps that’s one of the unspoken messages of Jesus’ teaching before the crowd. If I say a lot of flowery words on Sunday that others applaud, should I wonder if I’ve hit the mark? Jesus might say ‘yes’, if what I do on Monday turns His stomach, meaning I don’t practice the eloquence I verbalized the previous day. Am I really capable of superbly managing my world, the other people with whom I associate, not to mention my own urges? That’s where my prayer-rubber meets the road, so someone says. Perhaps I shouldn’t say more on Sunday than I can deliver in the following six days. Maybe that’s what Jesus was trying to tell me on that mountainside.        

The only resource used for this song story is the bible (New International Version Study Bible, and accompanying notes/charts, General Editor Kenneth Barker, 1985, Zondervan Corporation.)