‘Take it all.’ That seemed like a key phrase that two songwriters settled upon when they thought about what they wanted to say for a song on this album that they and others helped put together in 2014. In order for someone to really mean what he says with those three short words, he would have to offer himself totally – an act of unreserved and complete sacrifice. That would be Passion – unlike what anyone else has ever lived, or died, to demonstrate. And so, when Jason Ingram and Kristian Stanfill were reflecting on Jesus’ passion – His great sacrifice for everyone – they must have thought about how he did that because of His unswerving devotion to those He created, that He was “Never Gonna Let (You and) Me Go”. (See the 16th Century painting Christ Carrying the Cross here by El Greco.) We didn’t hear Him say so, but can you imagine what it was like when Jesus spoke to our enemy, with utter conviction--‘You cannot have them, Satan. They are mine!’? This day is passion’s culmination – Friday – when Jesus gave it all. Do you feel His grip?
The album’s name is Passion: Take It All, and that was the foundation upon which the Atlanta-Houston Passion Conference in 2014 built its message to young Christians that year. Jason and Kristian wrote, either individually or collaboratively with others or each other, four songs for the album, including ‘Never Gonna…’, with a very upbeat, celebratory kind of tune that testifies to how the saved can feel when they appreciate how much He’s done to complete our victory. And, that His hold on you and me is certain, results in an outpouring of thanks in its lyrics. Love is the engine, according to Jason and Kristian. His ‘love break(s) through..stone’…’breathes (into) my bones’…’reach(es) out to my soul’. This love also is‘calling…’, ‘making me new’, and ‘lifting me’. Is it any surprise that the Almighty God says He is love, through one of His apostles (1 John 4:8,16), and that this love can do so much? Just listen to what Jason and Kristian say this love overcomes: a ‘lost’ and ‘blind’ condition, ‘darkness wandering’, where ‘no life’ and ‘no hope’ permeate the environment (v.1). Medical doctors have no cure for a blind person, and have only limited abilities to revive the dead; and psychiatrists and psychologists can do only so much for the person who’s lost emotionally, someone without hope. But the Great Physician has the answer! That exclamation point is what Jason and Kristian might add if a musical note to express this existed. But, what they do instead is underscore with their lyrics the pivotal nature of love, by singing this four-letter word repeatedly in its various roles. Thirty times – is that enough to tell just how important this God-infused condition is? And, it’s so crucial to us understanding Him, that the word is not a passive noun in the song’s language. It is a verb, with potent action. Indeed, it’s so potent and alive, that it defied the death march that Jesus walked, and the cross upon which He hung, that passion Friday.
Jesus’ passion needs no more exposition from this blogger. What He’s done stands firmly all on its own. The only thing left for you and me is how to respond. He wants to give me an abundant life, one ‘to the full’ (John 10:10), and so it was no mere execution, no tragic accident that Jesus gave it all. Jesus Himself was preparing to execute the capital criminal that was menacing and killing the human soul. He’s knocked him out cold, condemning him to the Abyss, and finally to the fiery lake (Revelation 17 and 20). The match is over in this spiritual battle. The Bible’s last book says we win, if we join the love-natured, and Almighty Lamb. You can sing about never being let go, with the rest of us. Do you wanna be on the winning side?
See here for information about one of the songwriters: Kristian Stanfill - Wikipedia
See here for biographic information on the other songwriter: https://en.wikipedia.org/wiki/Jason_Ingram
See here for information about the album on which the song appears: Passion: Take It All - Wikipedia
See here for information on the painting shown here, and its public domain status: File:Christ Carrying the Cross 1580.jpg - Wikimedia Commons. This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1929.
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