Song of Simeon (Nunc Dimittis) – Simeon

 

²⁹ “Lord, now you are letting your servant depart in peace, according to your word; ³⁰ for my eyes have seen your salvation ³¹that you have prepared in the presence of all peoples, ³² a light for revelation to the Gentiles, and for glory to your people Israel.”

 

You could say it was Simeon’s exclamation, and not just the mark one might make at the end of a sentence. This one was worth a whole life’s wait. (See here the 19^th Century artwork Simeon the Righteous by Aleksey Yegorov.) The story of Joseph, Mary and their unique son Jesus began before He was even born, and four songs marked this unique occasion. Three other songs had already been sung because of events surrounding Jesus and his relatives. The first one was Mary’s song called the Magnificat (Glorifies, in Latin) when she visited her aged relative Elizabeth, and the baby inside Elizabeth rejoiced because he recognized Jesus even when He was still in the womb; the second one was the song of Zechariah (Elizabeth’s husband) and was called Benedictus (Praise Be, in Latin) and celebrated his son John the Baptist’s role as a prophet heralding/announcing the Messiah’s coming ministry and salvation; the third was the song Gloria in Excelsis Deo (Glory to God in the Highest, in Latin), which was the angels’ song announcing Jesus’ birth to shepherds; and the fourth was the song sung by this old man named Simeon. All four of those songs are in the first 2 chapters of Luke.

 

Joseph and Mary, though poor commoners, were doing what the Jewish law dictated, but also what the angel had told them to do, and they named the baby Jesus (Luke 1:31/Matthew 1:21; Jesus is the Greek form of the name that means Joshua [the Lord saves]). They traveled the five or six miles or so from Bethlehem north to Jerusalem to do what was required. Three distinct Jewish legal requirements they performed after naming Him were these: first, they had Him circumcised (the eighth day after birth, according to the law [Genesis 17:12; Leviticus 12:3); second, they waited until 40 days after Jesus’ birth (so, 33 days more), so that Mary could make an offering at the temple for her purification (Leviticus 12:4); and third, they had to offer Jesus, as the firstborn son, as a dedication to the Lord – what is known still today as Pidyon Haben (redemption of the firstborn son) – according to the ancient law (Exodus 13:2,12-15; Numbers 18:15-16). It was probably just before this Pidyon Haben that Joseph and Mary encountered the man named Simeon. Simeon was apparently a ‘devout’ man (Luke 2:25) whom the Spirit had moved to come into the temple courts (verses 26-27).  And he said something that he must have been wanting to say his whole life – that this baby was the source of salvation for all. That’s very important, because it is so strikingly reminiscent of what the prophet Isaiah had said about a servant centuries earlier (see Isaiah passages – 42:6 and 49:6). To be clear, Isaiah wasn’t necessarily looking ahead to a Messiah, but this Simeon was looking backward to what Isaiah had said, and through the Spirit that moved him, projected that that servant who would be a light and offer salvation for the Gentiles, and would be a glory to the Jews, would in fact be this baby he was holding. When Simeon said he was satisfied that he could now be dismissed and feel at peace, would it be too much of a stretch to say he was singing his own funeral’s song? What a way to conclude one’s life, not with a dirge, but with an exclamation of utter delight! Nunc Dimittis (in Latin) – Lord, you now dismiss!

 

 After Simeon had sung his song, Joseph and Mary marveled at what he’d said (verse 33) – very similar to Mary’s treasuring up things in her heart (verse 19) earlier, on the night Jesus was born. But then, Simeon told them some things that must have made them cringe, too – that Jesus was to be a source of clashes and controversy, and some heartache for them too (verses 34-35). Aren’t all children, even occasionally, sources of some anguish for parents? Where would an exceptional child from God rank on that heartache spectrum? An old prophetess named Anna, who stayed at the temple all the time, also was moved by Jesus’ presence, and told others about the redemption of the city. And so, no parents in history had more to ponder, nor felt more responsibility for a child in their care, than those two from Nazareth.

 

The above story details are all obtained via the NIV Study Bible and notes for the Luke 2 account of this episode.

 

See a well-done, pretty moving rendition of Simeon’s Exclamation here: Nunc Dimittis by Peter Wilkinson

 

See information on the artwork here: https://commons.wikimedia.org/wiki/File:Yegorov-Simeon_the_Righteous.jpg …This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1930.

Reckless Love -- Caleb Culver, Cory Asbury, Ran Jackson

 

He shared the moment with a concert audience in 2017, an image that perhaps Cory Asbury and his two musical collaborators, Caleb Culver and Ran Jackson, could not get out of their minds. And so, as Cory sang and told the story to the audience, this “Reckless Love” that seemed to best describe what was so fundamental about the character of the Messiah was why they were on stage singing and inviting the crowd to worship with them. That’s the part of Him that draws people’s attention. Why would God be so concerned about us, or especially about one lonely sheep when He has 99 others that are standing with Him loyally? (See Jesus carrying the lost sheep on His shoulders.) To hear Cory describe it, His is the most absurd, irrational attitude. But, consider that He’s the Creator, the one who is the original bearer of the image which you and I are supposed to mimic. Do we have a choice, really? He made me, and so at least a piece of Him – or, is it much more than a piece? -- is involved with me and my life. That’s why He goes after me, and you too. He knows something innately will draw us to Him. That’s His most basic characteristic, and His best way to reach me.

 

Cory, Caleb, and Ran must have shared more than a few moments with each other in the first seven verses of Luke 15 when they were first conceiving the lyrics and the music of ‘Reckless Love’. The story begins with the religious legal eagles berating Jesus for eating with people they thought were the throwaways in their midst – tax collectors and other sinners. So, to them, the authorities who were so learned, Jesus was indeed reckless. But, the poetry that Cory, Caleb, and Ran penned begins by reminding us that He made us, was ‘singing’ over and ‘breathing’ into you and me (v.1), and thereby exulting over and investing a part of Himself in us before we even emerged from our mothers’ wombs. In verse two, these three songwriters project the human life into the time after birth, when the fully-formed person makes his/her own choices, even to be His ‘foe’, or perhaps to become despondent when one feels ‘no worth’ in existence. In any circumstance, He goes out to find and lift that person onto His shoulders, to bear his/her pain. Cory’s words at the 2017 concert reminded people that God’s not calculating His own cost at doing this ridiculous thing. Indeed, the depth of His apparent folly just might be the method for getting our attention; He hopes that you and I will take a long look at Him, and respond in kind. There’s nothing really reckless in God’s nature, Cory said at the concert. But, the way He’s loved is so far outside of the box of what we consider reasonable, that it helps us accept how and why He could choose the cross over His own safety. Think about for a moment…what if He had not decided to be so reckless?        

 

According to Cory, Caleb, and Ran, this God-Man did something that showed His love so completely, that it goes on, perpetually. There are other stories that Jesus told that get across the same point (like the lost/prodigal son story, later in the same bible chapter in Luke’s gospel). It doesn’t matter how many times I mess up, for He wants me back every time. He keeps ‘coming after me’ (song’s chorus) with this unrelenting desire to take down ‘a wall’, climb a ‘mountain’, or expose ‘lie(s)’ or ‘shadow (s)’ with His light to get to me. The hardest thing sometimes to understand about this Almighty, Omnipotent One is that He won’t force me to do anything. If He’s so powerful, why not just make me? But, He’s got a better way, and it’s not supposed to make earthly sense. Kindness and goodness, that’s how these three songwriters had re-discovered God’s way to ‘overwhelm’ (chorus) you and me. If you don’t respond to His way, consider the alternatives…and then choose which method/s you prefer.

 

Read about the song’s development here: Reckless Love (song) - Wikipedia

 

See the song performed and the story of its background told here: Reckless Love (Live with story) - Cory Asbury | Heaven Come 2017 (story told at 5:35 -  9:38 of video)

 

See information on the graphic here: File:Champaigne shepherd.jpg - Wikipedia…This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or fewer. This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1930.

Christ Is Risen, He Is Risen Indeed -- Keith and Kristyn Getty, Ed Cash

 

It’s a celebration, best used as the opening of a worship service. That’s how Keith Getty describes “Christ Is Risen, He Is Risen Indeed” that he and his wife Kristyn, and Ed Cash co-wrote in 2012, as a nod to their church fellowship’s historical roots and a reaffirmation of what matters most to such a group of believers. The title words of the song encapsulate what for centuries has been a traditional declaration and response by Christians each time they gather, but especially on the annual Easter Sunday, oftentimes captured in pictures or recreations of the event (see the Resurrection image here -- Icon of the Resurrection [depicting Christ having destroyed the gates of Hades and removing Adam and Eve from the grave. Christ is flanked by saints, and Satan is depicted as an old man bound and chained].) You may call it the Pascal greeting, or maybe the Easter Acclamation, but no matter how you identify it, this salutation is packed with meaning and an implicit acknowledgement: the Messiah’s rising supersedes all other events in one’s life. It’s just gotta be accompanied by an exclamation mark, or even multiple ones, since the phrase is actually two assertions…!!

 

Irish natives Keith, Kristyn, and their American collaborator Ed have taken straight from some 20 centuries of history the most important aspect of Christ’s life: his triumph over death. They had probably heard it themselves any number of times that they had gathered on Easter, and not unlike others, had decided that the magnitude of what they were celebrating could not be confined to that one special day of the year. Indeed, as they opened their bibles, they no doubt noticed that the events of that first Resurrection Day were not confined to just one of the books of the bible, but recorded in all four accounts of His revival. Particularly in the three accounts known as the synoptics (Matthew 2:6-7; Mark 16:6; and Luke 24:6), the first half of the song’s title phrase is told to unsuspecting women as the arrive at the tomb to tend to the dead man’s body. Shocked and amazed are perhaps too tame to describe what they must have felt when they heard this stunning news from angels that were there to greet them. The response phrase may originate with what two disciples heard from the 11 remaining Apostles when they returned to Jerusalem (Luke 24:34), following their own startling encounter with this risen Lord. None of us 21^st Century disciples have the advantage of eyeballing what those 1^st Century people did, obviously. But, we believe that day’s events have become the fulcrum of human history, and there’s just no way to overstate its impact, nor diminish our response. Calendars have been rewritten and countless lives have been upended ever since that day. Keith, Kristyn, and Ed have chosen ‘He’s alive!’ as their most potent phrase in the song, just one of many that recount what Christ accomplished for all time. It’s what can happen for all of us.

 

Try on some of these words and phrases that the three songwriters employ to re-tell the story: ‘…borne our sin through sacrifice’, and ‘conquer…sting of death’ (v.1); ‘joy awakes’…’dawning light’ (v.2); ‘doubt and darkness’ (until) ‘saw Him…hearts believed’ (v.3); ‘once bound by fear, now bold..’, and ‘life everlasting’ (v.4); and ‘power raised him…from the grave’, and ‘frees our hearts’ (v.5). The story does have its grim facts, but these are countered by the elation that thrills anyone who dreads the grave. So, a few ‘Hallelujahs!’ populate the lyrics, along with a reminder at the song’s end that Jesus hasn’t gone heavenward to merely sit and watch us, to be ‘glorified’ in a solitary way, but that ‘heaven’s gates are opened wide’. He’s done what only He could do, so you and I can join Him there. It makes you want to jump and shout. Indeed, He’s Risen, and He awaits us!  

  

 

 

See here for brief information on the phrase’s orgin: Where does the saying “He is risen; He is risen, indeed” come from? | GotQuestions.org  and here also: 'He Is Risen Indeed' - Meaning and Easter Origin (crosswalk.com)

 

Read about the song’s title history/meaning here: Paschal greeting - Wikipedia

 

Hear/see brief song story here at 2:00-2:17 of the video link: Bing Videos (Hymns for the Christian Life video)

See here for information about the Resurrection image: File:Resurrection (24).jpg - Wikimedia Commons  …Re: the copyright status of the image, the following statement accompanies it: I, the copyright holder of this work, release this work into the public domain. This applies worldwide. In some countries this may not be legally possible; if so: I grant anyone the right to use this work for any purpose, without any conditions, unless such conditions are required by law. (Image date is 11 December 2009)