Friday, May 22, 2026

Flee As a Bird -- Mary S. Dana

 


It was her way of therapy as she grieved. Thirty-year old Mary Dana (some 11 years later, she remarried and took the last name of her second husband Robert Shindler) had experienced enough death in her life in the period around 1839-1840, and one of David’s psalm images gave her some solace, as she thought about “Flee(ing) As a Bird” to escape and find in the Lord the One who could provide comfort. Perhaps she’d had enough of funerals and even the beautiful flowers at them that are intended to bring hope and healing (See here the typical habit of placing flowers at a gravesite in a cemetery, like this one in France, on 4 July 2011.) And so, Mary turned to writing verses to express her feelings, crying out to Him on behalf of herself and others like her. Evidently, she had found what she so desperately needed in His embrace, and thus she urged others with her poetry put to music.    

 

Mary suffered one tragedy upon another, then another, and another. At what point in watching as many as four others die did Mary think of fleeing? Her young son and husband both succumbed during a fever that became rampant in Iowa where they had recently arrived in 1839. This was after she had apparently already lost a sister and a brother in the space of the previous two years. She soon thereafter returned to her native South Carolina, perhaps as a way to leave behind the gloom and start anew. She must have felt like she was in flight, much like the bird fleeing to a mountain in David’s Psalm 11:1, even if that psalmist felt that this refuge-seeking method was ill-advised. When one is afflicted repeatedly, the reaction is oftentimes a gut-level response to fear, and one could excuse Mary if she was indeed feeling so much distress that she retreated into a secluded place. Unlike David, she must have thought that the mountain shelter was where she eventually found the succor of the Lord, for her poetry indicates that it was in this isolated place where she could wash in the ‘clear-flowing fountain’ that He provides (v.1). In short, she needed a place where only His voice – not death’s -- was in her head and heart. Instead of standing firm, as some might advise, Mary said to ‘haste’ (or ‘fly’, as some versions have it) in order to avoid ‘th’Avenger’ (v.1). Indeed, could Mary have also read of the many episodes when Jesus retreated, including so often to mountains, to pray by Himself and seek His Father’s face? (See Luke 5:16; Matt. 14:23/Mark 6:46; Luke 6:12-13; Luke 21:37; 22:39-46.) Especially if it’s sin that is ‘weary(ing)’ the soul, one needs to find Him in His space, to find ‘His bosom’ on which one can rest. Other miseries will surely come, but Mary said that He would not ‘forsake’ (v.2) someone who would ‘haste’ to Him, who needed to be free of ‘sighing’. He ‘wipe(s) every tear’, a promise that Mary must have read with hope in her bible’s concluding book (Revelation 7:17; 21:4).

 

Mary wrote the tune for ‘Flee As a Bird’ in the key of either D- or E-minor, but evidently not as a way to wallow in her sorrow. Instead, the uplifting parts of her lyrics are counterpoints to the burdens she bore that she could not just wish away. The woe she felt was not easily laid aside, but was certainly salved when she realized that He’s the remedy. Part of life’s challenge is not to wear rose-colored glasses and pretend that troubles are insignificant, but to know to whom you and I can go for strength, a most-certain strength. He also suffered in His physicality, and so His own body felt pain and His spirit also felt desolate, but He ultimately overcame. Hence, part of the minor key sensation that you and I hear in ‘Flee…’ must also be an acknowledgement of His awesome power to conquer death. Try hearing 1 Corinthians 15:54-55 in a minor key in your head, which is what Mary might have been thinking when she thought of death. You can hear it too, if you got Him with you.

  

Read about the hymn’s origin here: https://www.degruyterbrill.com/document/doi/10.1515/9780271096308-004/html  and here: https://www.jstor.org/stable/40071689 and here: https://drhamrick.blogspot.com/2018/11/flee-as-bird.html

 

See the hymn’s original verses and the short biography of the hymnist here: https://hymnary.org/text/flee_as_a_bird_to_your_mountain  and http://www.hymntime.com/tch/htm/f/l/e/e/fleeasab.htm  and http://www.hymntime.com/tch/bio/s/h/i/n/shindler_msbd.htm

 

See information on the image here: https://commons.wikimedia.org/wiki/File:2011_Enterrement_de_Jacquotte.jpg …The person who associated a work with this deed has dedicated the work to the public domain by waiving all of their rights to the work worldwide under copyright law, including all related and neighboring rights, to the extent allowed by law. You can copy, modify, distribute and perform the work, even for commercial purposes, all without asking permission…. https://creativecommons.org/publicdomain/zero/1.0/deed.en  …found inside this document -- https://en.wikipedia.org/wiki/Funeral

Saturday, May 16, 2026

God So Loved -- Andrew Bergthold, Ed/Franni/Martin/Scott Cash

 


Has anyone ever not seen the multicolored hair-guy at a sporting event with the sign that reads John 3:16? Perhaps that is one reason why this brief statement that Jesus makes has become so well known, and maybe has even played a part in why “God So Loved” was penned with music in 2019 by the musical group We the Kingdom. Andrew Bergthold and the Cashes (Ed, Franni, Martin, and Scott) are just the latest group of humanity to be fascinated by God’s saving act, which culminated in His march to the cross and death there (See Jesus as God in the flesh acting out His most important bit of love for humanity, as He prepared to die, shown here in the painting Ecce Homo [Behold the Man!] by Antonio Ciseri.) It was such a momentous event, that it’s a wonder that more of us don’t snap wide awake with this on our minds. That part helps explain why Ed felt like the song just had to be born in 2019, and though the main theme of the verse is key, the subtext of the song also resonates personally with members of the group, too.  

 

We the Kingdom was sharing, beginning with Ed Cash, in 2020 how the song came to light and what it meant to them. Ed said that he woke up one morning with the John 3:16 verse on his mind, and an accompanying musical phrase just kept repeating for him, so he wanted a song to continually remind him of the beauty of that verse. Ed pondered what God was really preparing to do when he sent Jesus, and   Scott then shared that what God did was say that we humans don’t have to get all fixed up before coming to Him. We can bring all the hurts, and sins/shames/filth to him, and anybody that says otherwise is a liar. He welcomes us as we are, and therefore shed His blood to save us from those things. All we have to do is to be vulnerable and acknowledge our condition. Franni talked about the song’s 2nd verse, which admits the hardship of life, addictions and darkness, and how the song’s bridge lifts people above those things. We let Him be sovereign when we admit who we are, and seek His greatness. That evidently was pretty significant for all the Cashes, who had been part of an addiction of sorts, having formerly been part of a religious cult. Another group member, Martin, shared that God loves not just America or some particular state or city, but the whole world and every culture, so there are no borders restricting who can come to Jesus. Everyone in the world is spiritually thirsty, just as everyone also needs physical water.

 

Failures, addictions, weariness, power of hell – those are all part of the subtext of the song that We the Kingdom says that Jesus has buried for people who come to Him. God so loved the world, that He was willing to do what He did. Anyone who thinks they have it all together is really saying that God’s deepest expression of Himself for us was a vain act, an exercise that would be rooted in a hoax so great that we would really have to question how this God could still be Creator and Sustainer. Would He really be able to make everything sensible if His coming to earth and dying and rising weren’t necessary? We the Kingdom, probably more than some others, were people that felt like something ‘was off’, as they recall their time in a cult before leaving it in Franni’s 18th year. That’s how other people who don’t have God may ultimately think as well, when they aren’t in touch with the real, authentic, compassionate God of John 3:16. Things eventually go awry in our mortal existence, but are set right eventually when we have Him and connect with His Spirit, and recognize Jesus as the doorway. Have you walked through that doorway yet, as the Cashes did some years ago?        

 

Read the song’s story here: https://en.wikipedia.org/wiki/God_So_Loved

 

Watch/hear the song’s story shared here by the composers: https://www.youtube.com/watch?v=y-3CW4qQ9gQ (Story starts at 0:24 of video.)

 

Read about the composing group here: We the Kingdom - Wikipedia

 

Read about one of the composers here: ‘God Is Not Done With You,’ Says Former Cult Member Franni Cash, Now Opening for Brandon Lake

 

Information on the image:  https://commons.wikimedia.org/wiki/File:Ecce_homo_by_Antonio_Ciseri_(1).jpg …The author died in 1891, so this work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or fewer….This work is in the public domain in the United States because it was published (or registered with the U.S. Copyright Office) before January 1, 1931.