Showing posts with label Seraphim. Show all posts
Showing posts with label Seraphim. Show all posts

Friday, June 5, 2026

Holy, Holy, Holy Is the Lord of Hosts – Seraphim and Nolene Prince

 


Isaiah encountered them. And then centuries later, an exile named John saw and heard some creatures like the ones Isaiah met (see the image here of seraphim that Isaiah described, as imagined by artists in a 14th Century manuscript) in what seemed like a repeat of an apocalyptic vision. So, it was really these creatures who sang “Holy, Holy, Holy Is the Lord of Hosts” and caused Isaiah and John to feel awestruck, unworthy even to be in their presence. That’s what happens when mortals come that close to God or His representatives, as when Simon Peter had to acknowledge that he was in the presence of God Himself (Luke 5:8). Evidently, a 20th Century songwriter, Nolene Prince, also wanted some of this same sensation, so she musically translated the words that Isaiah and John recorded into something we can sing today. There’s not much more that we can surmise from what the creatures said. We can take from the behavior of Isaiah and John how we too might react when we see Him or His heavenly beings someday. Trepidation, astonishment, reverence…His presence will be like nothing we have ever seen or heard before.  

 

We can be sure that Nolene was reading from Isaiah 6:1-5 and perhaps Revelation 4:8 also, and was struck by the imagery and even more so by what these beings had to say. God has other creatures that serve Him, like the cherubim (Genesis 3:24; and other places, especially in Ezekiel chapter 10) that, like the seraphim, inspire wonder when the human eye beholds them. But the seraphim actually speak and sing for the mortals they contact. All they had to say to each other was for Isaiah’s consumption, and also necessarily to make him aware of his poor state in God’s presence. But God didn’t want Isaiah to wilt. Instead, He had a mission for him. In Isaiah’s case, the seraphim helped usher in God’s message and commission for Isaiah – that he was to be a prophet to the people. So, the message the seraphim deliver can be a way to help assign someone a task. What John the beloved apostle saw and heard during his exile on Patmos was likewise a Divinely-inspired idea for a human to take up, something for John to broadcast (Revelation 4:8). The four living creatures that John saw had six wings each, so they were perhaps rather similar to the six-winged seraphim that sang for Isaiah. And, the song they sang was also very succinct and yet potent, with the ‘holy, holy, holy is the Lord Almighty’ phrase that is reserved for Him alone. John’s apparent takeaway was to recount this experience to other believers of his era, those who felt the weight of a Roman Caesar (Domitian) who decreed that his empire’s subjects call him Lord. ‘Hold on Caesar, let me tell you who is really Lord’, John said to gird the faith of his Christian brethren. ‘This Lord is not only Almighty, but also ‘who was, and is, and is to come’, so just keep listening to these four living creatures. Domitian can make believe what he wants, but we know the truth.’ In Isaiah’s experience, the seraphim followed up the introduction of the holy Lord, by saying ‘the whole earth is full of His glory’. What they said was literally an earthshaking revelation (Is. 6:4). He can rock earthly kings (like Caesar) through a Christian movement, while also physically shaking another’s foundations.

 

This ‘Lord of Hosts’ is not to be ignored. He evidently has beings that work for Him, communicating with humans who carry His messages to others. The things they say about Him aren’t very complicated. He’s holy, a declaration that’s important enough to say three times for effect. And, He shakes things up and is eternally existing. In short, He’s the one in control, then, now, and forever. If He were evil, we’d all be in trouble. But those who introduce Him say He’s holy. Webster’s says that means He’s exalted or worthy of complete devotion as one perfect in goodness and righteousness. Don’t believe Webster? But why would Webster say this? Have you met this God yet? People here on earth may not represent Him and His holiness perfectly at all times, as Webster’s describes holiness. And yet, that’s why we’re humans, and He’s God, and why each of us needs Him. We’re aiming to be with Him who will perfect us one day.            

 

Read about the four living creatures and the Tetramorph here: https://en.wikipedia.org/wiki/Tetramorph  or seraphim here: https://en.wikipedia.org/wiki/Seraph

 

See more information on the image here: https://commons.wikimedia.org/wiki/File:Seraphim_-_Petites_Heures_de_Jean_de_Berry.jpg ... This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or fewer. {{PD-1996}} – public domain in its source country on January 1, 1996 and in the United States. …found inside this document -- https://en.wikipedia.org/wiki/Seraph

Saturday, May 2, 2026

Holy Is the Lord -- Anonymous Seraphim

 


Isaiah saw and heard them saying this, and it must have been an awesome experience. How many seraphim Isaiah saw is not shared by the ancient prophet (Two seraphim [Petites Heures of Jean de France, Duc de Berry] surround God in the 14th-century illuminated manuscript shown here, courtesy of the Bibliothèque nationale de France.), but what they said was so powerful that is shook the foundations and terrified the one who was witness to this vision. “Holy Is the Lord” is only a partial rendering of this thunderous exclamation. It makes those of us who’ve yet to see Him close up, or indeed any of his servants in His holy throne room, pause and reconsider how we are to live and best approach His seat of perfection, the standard by which His judgement will rest on each of us. How could anyone face such purity, being aware of one’s grimy condition?

 

That question was undoubtedly what so troubled Isaiah (Isaiah 6:3-5), as he cowered in the presence of the Almighty God and His seraphim. “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”(v.5) Isaiah knew that it was dangerous to actually lay eyes upon the Lord God, for Moses had once asked God about this and had been warned that such a sight would be fatal (Exodus 33:20-23). So, that must have told the prophet what a grave risk it was to even be in His presence. If seeing was perilous, might not hearing also be just as hazardous? And it wasn’t just that God was being described as holy, but rather as holy multiplied three times, and therefore an emphasis on the infinite nature of His being. This was further underscored with what the Seraphim added -- the whole earth is full of his glory. He’s not just in one place but everywhere, making any effort to hide from this Divine One a futile exercise. All you can do is bow and beg for mercy. At least, that’s probably what Isaiah reckoned was his only recourse. What does one do, after all, during an earthquake when the doorposts and thresholds shake and a room is filled with smoke (v. 4)? I try to find cover or get out of the way of heavy objects that might crush my body. And, that was just a consequence of the sound of the words from the beings who proclaimed Him, the object of their announcement. Declaring Him is therefore a formidable assignment, as these heavenly beings must have understood intrinsically. Do we as humans, made in His image, always grasp that when we use His name or call out to Him?

 

Thank God for the next few verses of Isaiah chapter 6, for without them we’d have no hope. Instead, a seraph touched Isaiah with the God-provided medicine to atone for his mistakes (vv.6-7), prompting Isaiah to respond positively to the Lord’s call for a messenger. He responded in his era (7th and 8th Centuries BC), and I am one who can also respond some 28 centuries later. Though the seraphim did not mention them, there’s two other members of the Godhead that are so very important, Ones He has provided. Indeed, One is the embodiment of the metaphorical coal that touched Isaiah’s lips – Jesus Messiah – who compensates for my wrongs before the Holy Father; and the other is the Spirit, my guide, advocate, and counselor (John 14:15-31) who gives me daily what I need to stay in touch with God. I am thus released from danger when I echo the words of the seraphim. I can sing of the holiness of Him three times over, and honor the Son and the Spirit in the same breath, all without fear, even as I stand in awe of Him. Just picture His seraph-servant touching you with a piece of coal with Jesus’ imprint on it, while the Spirit translates God’s embrace.    

 

There have been many songs containing the words ‘Holy Is the Lord’, but see the Songs of Faith and Praise hymnal (hymn #32), by Howard Publishing, 1994, for the version discussed in this blog entry. This version of this song-hymn is also found here: https://hymnary.org/text/holy_holy_holy_holy_is_the_lord_holy_hol

 

Read here about the creatures that uttered the words of this song. https://en.wikipedia.org/wiki/Seraph

 

See information on the image here: https://commons.wikimedia.org/wiki/File:Seraphim_-_Petites_Heures_de_Jean_de_Berry.jpg …This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 100 years or fewer. {{PD-1996}} – public domain in its source country on January 1, 1996 and in the United States….image is found inside this document -- https://en.wikipedia.org/wiki/Seraph