I Want to Know Christ – Paul, and Gerald Moore

 

Was he thinking of making his words into a song? Paul, the apostle of the Bible’s New Testament, certainly would have endorsed any system – like music – that aids memory retention of important things that one wants to implement as life strategies, like the declaration he made when he told a group of believers “I Want to Know Christ” (Philippians 3:10). This was an especially noteworthy assertion because Paul was under house arrest at the time, possibly in Rome (perhaps 61 A.D.), or maybe in either Ephesus (53-55 A.D.) or Caesarea (57-59 A.D.) (The picture, Saint Paul Arrested, was painted in the early 1900s [author Publisher of Bible Cards]). Would Paul have thought that the Greeks like Plato and Aristotle (who lived four or five centuries before himself) practiced something really useful for the Christian disciple to adopt, a memorization technique called Mnemonics? It might more certainly be said that Gerald Moore, a believer who helped popularize Paul’s words to the Philippian church, must have believed that this ancient Greek method was really valuable, since he borrowed it to create in 1991 his version of Paul’s prison-inspired words. Song-making is indeed one of His best gifts to us.

     

What would provoke a person to say something like what Paul voiced here – ‘bring it on, give it your best shot and make me suffer, just go ahead and kill me!’ Has the individual gone mad, beset by dementia, or else decided that suicide is his best option? One might say so, if Paul had not also included the part about ‘know(ing) Christ’, and more deeply ‘shar(ing)…’, and ‘conform(ing)’, and ‘ris(ing)’ in power like Him. One could look at this one-time enemy of Christ and say that he got what he had coming to himself; in fact, Jesus told Ananias, the first believer to encounter Paul (when he was still known as Saul), that this threat-breathing persecutor would be shown how much he needed to suffer for God’s name (Acts 9:16). In Paul’s many letters (Gal. 1:13-14; Eph. 3:8; 1 Tim. 1:15-16, and 1 Cor. 15:9), he comes across vividly as one who remembered his previous ways and still felt dogged with regret. He owed a lot, more than he could ever pay. And, the only way out was for him to offer the rest of himself in the service of Jesus’ cause. He saw his own life – hearkening to his Jewish roots – as a kind of drink offering that should be ‘poured out’ for his many sins (Philippians 2:17). Near the end of his life, Paul repeats this metaphor (2 Timothy 4:6), anticipating that his own demise and resurrection in the image of his Master was close at hand. Impossible, you say? Saul-Paul might have echoed this, had he not received the ‘fill(ing) with His Spirit’ through the ministering hands of Ananias (Acts 9:17). He never forgot how much damage he’d done, but he also never forgot how much he had received in his conversion, a story that he told at least two times, many years later in his life (Acts 22 and 26). Jesus’ words still rang like new in his ears. It was a life he couldn’t keep to himself, praying that others would likewise be filled in a powerful way with this same Spirit (Colossians 1:9), transforming the impossible into reality.

 

Gerald Moore enters the picture, some nineteen centuries later, with a tune that musically sums up Paul’s greatest purpose following his Damascus Road conversion. Nothing more than his name is known of Gerald. Is that intentional, so that the focus is on how to follow my ancient brother’s model, to be sculpted as a follower of the Holy Sacrifice, even as Paul was? Gerald was merely the conduit, as any believer is, of a Spirit who’s at work, doing something that takes years, even decades – as it did in Paul’s life – to be fully realized. Gerald may have been the arranger, the tune-writer, for what someone else already was singing – we just don’t know much about that part. If it was first sung around a campfire, as perhaps many folk melodies like this one were, an as yet anonymous soul must have also wanted what Paul had the insight and courage to say. Look deep inside his words…they’re more than a campfire song. Want to know Christ? Gerald helps remind us what Paul knew comes with this life goal.

 

See here for publication information about the song and its full text: Praise for the Lord (Expanded Edition) 864. I want to know Christ and the pow'r of His rising | Hymnary.org

 

See here for description of memory system called Mnemonics: https://en.wikipedia.org/wiki/Mnemonic

 

Information on Paul gleaned from the NIV Study Bible, Zondervan Bible Publishers, 1985.

 

See here for information on the picture showing Paul being arrested: https://commons.wikimedia.org/wiki/File:Paul_arrested.jpg. This work is in the public domain in its country of origin and other countries and areas where the copyright term is the author's life plus 70 years or fewer. {{PD-US}} – US work that is in the public domain in the US for an unspecified reason, but presumably because it was published in the US before 1929.